November 20th 2016: Luke 23:32-43 ‘Christ the King’

This is the final Sunday of Year C and as we draw to a close our reading of Luke’s Gospel we hear the account of Jesus’ crucifixion. It is the Feast of Christ the King and this Gospel certainly gives us an opportunity to lay aside a lot of cultural baggage we may have about kings, leaders and kingdoms. Jesus’ kingdom is unlike the one that Pilate, or many other earthly leaders know. It is a kingdom built on love, service, justice, reconciliation and peace. Few ‘kings’ can measure up to this: responding to violence with forgiveness, giving those with no hope a reason to hope. Today’s Gospel gives a powerful image of Jesus as servant King, like a beacon light for society in today’s world. Who do you know in our world today who is the more living example of this type of kingship, making daily sacrifices in endless service to those around them?

 “The power of truth, of honesty, of forgiveness – with no frills! How different the world would be if it was governed by this kind of power.” Michel de Verteuil

Sunday November 22nd ~ Christ the King

The Feast of Christ the King is the final Sunday in the liturgical calendar. In the Gospel today, Pilate is concerned with what type of King Jesus is and what kind of Kingdom he is talking about? To understand what type of kingship Jesus is talking about we need to lay aside a lot of the cultural baggage that we have about Kings and Kingdoms. There are no palaces, no pomp and ceremony involved here. Jesus’ Kingdom is concerned with justice for the weak and the oppressed.

At our baptism we were each anointed as ‘priest, prophet and king’ and therefore we share in this kingship that Pilate is wondering about. We are called to show the world that Jesus’s followers are concerned with love and service of others; that Jesus’ Kingdom is built on a different kind of foundation. With so much brokenness in the world we are called to transformative service. There are no shortage of causes: the refugee crisis; homelessness; climate justice…

At the end of this month, world leaders gather in Paris at ‘COP21’ to try to come to a universal agreement on addressing climate change. We pray that the ‘Kings’ and ‘Presidents’ of this world take strong action to protect our planet. “We pray for the representatives of the nations meeting in Paris, and in every government everywhere—and all business leaders and consumers—that we will see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. (LS 12)” #pray4cop21 

What kind of King?

The Feast of Christ the King is the final Sunday in the liturgical calendar. To understand more fully what this feast means we need to lay aside a lot of the cultural baggage about Kings and Kingdoms. Jesus’ Kingship is very different to the kind we are familiar with. There are no trappings, no palaces, no pomp and ceremony. The picture painted by today’s Gospel shows us Jesus as a King who is found in those considered to be on the very fringes of society. This passage comes at the end of Matthew’s Gospel and it is a challenge, a call to be Christ to others and to see Christ in others.

With so much brokenness in the world, so much unrest, so much war and displacement, the Christian community are called to him by giving our own lives in service to those around us; we are called to be transformative through radical solidarity. There are no shortage of causes, whether it be Gaza, Iraq, Syria, climate justice, austerity, local poverty, visiting the sick or those in prison, community initiatives… Jesus’ Kingdom is built on a different kind of foundation.

“If now we have no peace, it is because we have forgotten how to see God in one another. If each person saw God in his neighbour, do you think we would need guns and bombs?” Mother Teresa