Sunday 4th November 2018 Gospel: Mark 12:28-34

Today we hear a very famous Gospel passage which we might dismiss easily because we feel we know it so well. Love God. Love your neighbour. It sounds simple, yet it can be so difficult. Loving God in our world today means being counter-cultural; often we are afraid to even admit that we are believers. Finding time for God can be impossible due to our hectic lifestyles; we are addicted to ‘busy’ and have become ‘time poor’. Yet we can learn to see God in the everyday, right before us, in each task, in nature, in our friends and family. We might ask ourselves today, what prevents me from loving God, for making time for God in my life? For nourishing my relationship with God?

The love of neighbour which Jesus speaks of is a controversial love. It involves a love of people we don’t know or like. It is a radical love of those that society wants to dismiss: love of the migrant, love of the homeless family, love of the drug addict, love of the prisoner, love of the earth, love of the climate refugee. Love God and Love Neighbour – it sounds so simple yet these are the toughest, most radical lines in the Gospel. It sounds like two commandments and yet they are one, interconnected and inseparable, for to love God we must love our neighbour. And by loving our neighbour we are loving God. Today let us all ask ourselves how we can live more fully this great commandment and be a shining example of Christ’s love in the world. 

Sunday July 29th 2018 ~ John 6:1-15 Jesus comes to serve.

 In John’s version of the Feeding of the 5,000 Jesus performs this great miracle and it is the sign the crowds were waiting for. There is a lot of rich symbolism in this passage referring to Jesus as the Bread of Life, the one who will satisfy people’s hunger, the great teacher. But perhaps the final lines tell us a lot about the type of ‘King’ Jesus really is. The crowds are so enthused by Jesus’ miracles and teaching that they want to ‘take him by force and make him King’. Jesus tries to discourage them from their own ideas of Kingship. His Kingship involves a different path to the one the crowd are expecting. Jesus is cautious and to escape the attention, perhaps to be alone and pray, he takes himself out of this situation and retreats to the mountain. It could be tempting to give in to the crowd and have them declare you as their king. Jesus’ example of leadership is service in today’s Gospel, feeding the people, nourishing the people, meeting their needs. It also shows us how God can work with what we have to offer, no matter how little that sometimes is, He can turn this into much fruit.

A final lesson may be for those in authority of any sort, that they know when it is time to leave the people they serve, to reflect on their mission, to recharge and nourish themselves. Only in this way can they listen to the Spirit and experience the inner freedom necessary to lead as servant.

April 29th – 5th Sunday of Easter: Gospel: John 15:1-8

Stay connected…

As with all good vine growers, God cares for His crop, nurturing it, pruning it, giving it all it needs so that it can grow and reach its full potential. We are no doubt the branches. What does it mean to be a branch? Branches must be connected to the vine or they bear no fruit. Even those branches that do bear fruit, they need pruning so that they can grow and bear even more fruit. As we are all too well aware, productivity seems to be the measure of success in the world today, in our education systems, in the workplace, in economics; we are measured by what we produce. Is Jesus really adding on the pressure in this Gospel passage by telling us that he wants to see results or else!?

Perhaps we can read this passage in terms of connectivity. Think of your most intimate friendships and relationships. You don’t measure their weight in terms of produce do you? But you do want to stay connected right? It is this closeness, this intimacy that Jesus calls us to: “abide in me”. Are you connected or disconnected? If the connection is strong, then fruit bearing comes naturally and people will see the Gospel in our lives and in the way we respond to the world. If we are connected, all manner of things are possible for us.

“People see the Gospel in our lives; let them read our lives” Pope Francis

Easter Sunday 1, 2, 3 . . . 2018 (Year B)

April 1^st 2018 – Easter Sunday Gospel: John 20:1-9

For as yet they did not understand . . .

Today we celebrate the highpoint of the Christian calendar, Easter. The Gospel tells us that Mary Magdalen is the first witness to the Resurrection. ‘It was still dark . . .’ when Mary went to the tomb but it was also the ‘first day of the week’, a new beginning. We might recall those situations in our lives which seemed so dark, where we felt that there was no light at the end of the tunnel.

Whatever our ‘death’ experiences may be, we revisit them, going to the tomb as usual. And then we realise that something has changed, the stone has rolled away. Let the stone and linen wrappings in this text today represent all that keeps us from being free; all that keeps us captive, emotionally, physically, spiritually, in our broken relationships and struggling communities. However big that stone appears to be our faith in the resurrection of Jesus tells us that this stone can be moved. Think of all the situations in our world which need transformation, the homelessness crisis, the violence on our streets, our own sorrow. The Easter Gospel shows us that these situations can be transformed, even though it is often a painful journey. Once we experience the resurrection we are called to radical change and to share this transformative joy with others.

“Jesus you are with us. Keep us ever mindful of how you are a part of our lives in a deep and profound way. Surprise us with a touch of your love in places where we never thought that we would find you.” (Joyce Rupp)

April 8^th – 2^nd Sunday of Easter: Gospel: John 20:19-31

We do not come through suffering and difficult times unscarred. We are changed by them. Often it brings some sort of growth into our lives and usually it is not a pleasant experience. Today’s Gospel shows us that even in those difficult times, faith can be transformative. Jesus came and stood amongst the disciples even though the doors were firmly closed. The peace that he gives them (Shalom) is a peace of body, of mind and of spirit and it moves the disciples from despair and being ‘lock away’ to ‘rejoicing’. Jesus then asks the disciples to be an unending witness to God’s love. They, and we, must be for others what Jesus has been for them. The Risen Jesus is active in all our lives and in the world around us, but we must be careful not to close ourselves off or let fear take over. It is not easy as we often meet cynicism and doubting. Yet, John tells us that he writes these things so that we may come to believe and have life; reminding us of the importance of the Word of God for our lives. Through the Word we come to know Jesus more deeply and can experience this Peace that he offers us.

“For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them.” Shane  Claiborne

April 15^th 3^rd Sunday of Easter Gospel: Luke 24:35-48

“You are Witnesses of these things”

Today’s Gospel is one of the resurrection accounts from St. Luke’s Gospel. It begins with the disciples recalling their experience on the road to Emmaus and how they recognised Jesus in the breaking of the bread. The Gospel continues into another account of the Risen Jesus with his disciples. Jesus interrupts the disciple’s story and greets them with “Peace” (Shalom) yet, in this account, they are terrified by this. Jesus shows them his wounds and Luke tells us that they are full of joy, but they still can’t believe it and think it is a ghost. Jesus shows them that he is no ghost as he asks for food and eats fish with them. Jesus then journeys with them back through the scriptures in order to open their minds. He speaks to them compassionately.

Jesus tells the disciples that ‘you are witnesses of these things’. Luke wants to establish an important point, that these disciples are witnesses to the Resurrection, they ate with Jesus after his death and he opened their minds. The Resurrection accounts in the Gospels are not fantasy, they are the actual experiences of Jesus’ disciples. Our Easter faith is based on their testimony. Once Jesus has opened their minds to understand the scriptures he tells them to go out and preach it in His name.  

“Every year the dull and dead in us meets our Easter challenge: to be open to the unexpected, to believe beyond our security, to welcome God in every form, and trust in our own greening.” (Joyce Rupp)

Christmas Day (Vigil) Luke 2:1-14

“Glory to God in the highest heaven!”

Tonight we celebrate the birth of Jesus Christ, our Lord. This account of his birth from Luke shows Jesus being born into a situation of total oppression. Luke reminds us of the political regime which controls the land and the effect this has on the people. Mary must still travel to Bethlehem even though she is about to give birth. The shepherds, only found in Luke’s account, are social outcasts due to their profession. It is not a romantic or tranquil setting as the shepherds would have suffered all kinds of deprivations and dangers. Everything about this story is provocative and uneasy. Into this ‘mess’ God is born; this saviour, the Lord, a homeless child, is one who will turn the situations of people upside down, who promises release to captives and sight to the blind. The angels rejoice with the Shepherds, the ‘highest’ and the ‘lowest’. The poor and marginalised will be the first to experience the abundance of God’s hospitality and the shepherds come in their name.

We are invited to Bethlehem today, to open up our hearts to the One who has come. We return, like the shepherds ‘glorifying and praising God for all they have seen and heard’. All are welcome to the manger. May we welcome all as God does, with compassion and love. Shalom.

“O Come, O Come, Emmanuel, come forth from deep within me with Christmas luminous beauty. For my heart has become the sacred crib, the birthing place of God-among-us.”(Edward Hays)

Sunday 25th June 2017 ~ Matthew 10:26-33

Even The Hairs of Your Head Are Counted!

Today’s Gospel is an affirmation for all those who feel persecuted in anyway because of their beliefs or because people are speaking badly about them, or those who feel alienated from their community, their family or even from God. During such times it can be extremely lonely to the point where one can lose their sense of purpose in this world. While we might not want to shout from the rooftops, as Jesus suggests, there is a message here to speak out, to talk it out. Today, spend time on the beautiful words of Jesus in this Gospel – “Even the hairs of your head are all counted, so do not be afraid; you are of more value than many sparrows!” The sparrow, one of the smallest of birds, is cared for and loved by God. This is a reminder that no matter how insignificant we might feel or how challenging the circumstances get, God is with us, each of us. Once again, we are being told how sacred each and every person is and how much we are loved by God. In His eyes, each of us are precious. Today, recall the times or places where you felt God’s supporting presence.

“When we travel through those wilderness places of our lives where we feel lost, insecure, lonely, frustrated, discouraged, or overcome by busyness: Help us to trust in You, God of the journey. When we catch glimpses of the tremendous love you have for us and experience a deep, loving connection with others: Help us to trust in You, God of the journey.” – Joyce Rupp

Jesus the Bread of Life ~ June 18th 2017

John 6:51-58

Jesus gives His whole self to us and invites us to a deep union with Him. We often imagine God up in the clouds in heaven looking down at us, maybe distant, maybe disconnected. The Eucharist shows us that God is involved in the messiness of human life, present to us in Jesus’s body and blood. Bread is nourishing, bread is for life, bread is food for the journey. Jesus is all of these things for us. His blood is a reminder of his death, of the brokenness of this world, of the struggles of people’s lives. Christ invites people to connect their own sufferings with His.

Jesus, present with us in all of life, invites us into a deep union with Himself. Flesh and blood means the whole person; ‘the living bread’ invites us to an even deeper intimacy. It can be a difficult passage to understand, but perhaps today you might reflect on times you felt sustained by God, strengthened by God through joyful times and sorrowful times. You might also reflect on who has been Jesus for you? Where have you seen Christ in this world, in flesh and blood?

Trinity Sunday 2017 ~John 3:16-18

God in today’s Gospel is described to us as One that is very close, as One that loves the world so deeply that He was willing to give everything to it. It is hard to comprehend these statements. Why would someone love in such a way? Why would someone sacrifice in such a way? John’s Gospel today tells us that it is because we are loved so deeply and so that we would come to know this love which brings life. It is not a one-off event; it is continuous and ongoing in each of our lives. Neither is it to make us feel guilty, we are told that this outpouring of God’s love is not to condemn us in any way. This giving from the Father is so that we might be free from our own brokenness, that we might know how infinitely loved we are and so live a life that is full and everlasting. God rescues us from our own brokenness and offers a life that is a fuller and deeper experience.

Trinity Sunday invites us to reflect on the impossible; on the utterly mysterious. Yet we can know something of what it means to experience God’s love in our lives; to have a deep relationship with Jesus Christ and to feel God’s Spirit dwelling within ourselves. We can experience that same Spirit in each person that we meet, that Spirit of God indwelling in all of Creation. The Trinity speaks to us of relationship, community, of fully giving and receiving.

“God has fallen in love with us – quite literally. God has come down to earth, and opened Godself to all the raw brutality, as well as the warm tenderness, of human life.” – Margaret Silf

Pentecost Sunday June 4th 2017

John 20:19-23 “Shalom”

The disciples in today’s Gospel are locked away, living in fear. There are many situations in our own lives which cause us to batten down the hatches. We can often imprison ourselves.  

Jesus appears amongst them bringing peace, Shalom, and overcoming their defences. Christ is always present to us regardless of the walls we might put up; He offers peace, joy and reconciliation. The word ‘Shalom’ is more than a wish for a good evening; it means that your wish for the person is a peace of body, mind and spirit. It is a holistic peace. Jesus gives this peace to the disciples and breathes His Spirit upon them. This enables them; this gives them courage; this sends them out. Jesus still bears the wounds of the crucifixion, reminding us that our wounds are part of who we are; we carry them with us.

We might ask ourselves today who it is that we need to be reconciled with? What fears do we need liberating from? Into what situations do we send Christ’s peace? Jesus is asking the disciples to be an unending witness to God’s love. They (and we) must be for others what Jesus has been for them.

“When we understand the essential unity of all that is, we discover the possibility of ‘peace’ – the king of peace that in Hebrew is called, Shalom, which is infinitely more than an absence of strife; it is the wholeness of the web of life itself and of every creature in it, held in the wholeness of the one God.” Margaret Silf.