Saturday 28 March 2015

Palm Sunday 2015

Today we read Mark’s account of Jesus’ Passion; yes it is the long Gospel but we should not miss out on the journey that this account offers us. A good question to ask is “Where do I stand” in this Gospel? Are you looking on as a bystander, are you in the group of disciples, are you closer to the Roman Soldier who confesses Jesus’s identity after his death ~ an unlikely hero? Perhaps it is a more difficult journey as you relate to Jesus in the Garden of Gethsemane, a Jesus who is ‘distressed’ and ‘agitated’ because of many things: isolation, the disappointment he must feel because of the abandonment of his closest friends, betrayal, loneliness, mocking, torture? Mark has Jesus die in total isolation.

The cry of abandonment on the cross has to be one of the most frightening aspects of this account: “Eloi, Eloi Lema Sabbachtani?” My God, my God, why have you deserted me?  At the crucial moment, even God is silent. This is not an easy journey. We know the story does not end there, but for this week we enter into the rawness of Mark’s cross. We can remember those today who stand for justice, who fight for human rights, those who are counter-cultural, who stand against oppressive systems even though the path is dangerous and lonely. And we can continue to ask ourselves: “Where do I stand?”


Fifth Sunday in Lent: John 12:20-33 “Now the hour has come for the Son of Man to be glorified”

There is a very short parable in today’s Gospel describing a seed which has fallen on the ground and eventually dies. It may remain a single seed or it may yield a rich harvest. This concept of losing what one has to give way to something new and life giving is frightening for some. We get so attached and lifestyle changes are tough.

In this passage Jesus knows that his hour has come; this is his crisis moment. But Jesus’ time of anguish moves from a cry of ‘save me’ to one of glorifying God ‘let it be as You not I would have it’. We are at an ‘hour’ in terms of climate justice. This is the time where big decisions and commitments must be made and there is no other option but to opt for life; to listen to God’s will, not ours. The priorities of wealthy nations must change, must turn outward and take risks if we are all to experience peace and security.

We remember the horrendous storms which battered Ireland last year and which will continue to do so as our climates change. We are called to be stewards of the earth, ‘everything has been entrusted to our protection, and all of us are responsible for it’ (Pope Francis). 

For us to be true stewards means campaigning for legislation at national level and different choices at a personal level. 
I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: Let us be protectors of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.” Pope Francis.


Sunday 8 March 2015

Zeal for your house will consume me ~ Third Sunday of Lent (John 2:13-25)




You can understand why Jesus is angry with those selling goods in the market place. The goods sold in the Temple markets were used in sacrifices so that people could  meet the requirements to be ‘closer’ to God. This model needed challenging. They have turned what should be a place of sacredness into a place where what is important is monetary value and exclusion.  Jesus is ‘overcome’ with fierce love and passion because of the injustice he sees before him. 


What temples have we turned into market places today? Our world is driven by consumerism and profit at the expense of our environment and at the expense of the resources of the world’s poorest people. The Book of Creation is now speaking to us to stop making this house a market place. We don’t have to look too far to see how climate change is having adverse affects on our weather systems here in Ireland and in the poorest regions of the world.

Let us pray this Sunday that ‘zeal for Your house will consume’ us and that we will take the necessary steps to ensure a more sustainable world for all. World leaders are working towards a global treaty on climate change but they are not agreed on how to cut emissions to sufficient levels in order to reduce global temperatures. They need encouragement. 

May God bless us with anger at injustice, oppression, and exploitation of people, so that we may work for justice, freedom, and peace. May God bless us with tears to shed for those who suffer from pain, rejection, hunger, and war, so that we may reach out our hands to comfort them and turn their pain into joy. And may God bless us with enough foolishness to believe that we can make a difference in this world, so that we can do what others claim cannot be done, to bring justice and kindness to all our children and the poor”. (Franciscan Blessing) 

Coming down the mountain ~ Second Sunday of Lent (Mark 9:2-10)




We journey to the mountain top in the Gospel this Sunday as Jesus invites Peter, James and John to join him and be witnesses to his transfiguration; to seeing Jesus for who he really is. The people of Sebeya in Ethiopia once lived in a region where mountain tops were green and covered in vegetation. Today, the people of Sebeya are confused as to why their rains have stopped and why a land once full of vegetation is now dry. The people of Sebeya live a simple life and have played no part in causing their weather systems to change. They are experiencing the effects of climate change, the cause of which lies with the lifestyles of rich nations thousands of miles away. This is a great injustice.

When we read today’s Gospel we can see Peter who is desperate to stay on the mountain in that blissful moment with Jesus, so much so that he offers to build tents. But Jesus’ way is different to what Peter may have had in mind at the time. The mountain is far more comfortable whereas Jesus’ way involves coming down from the mountain and walking a very different path. We hear the call to act on climate justice everywhere but now we need to really listen and to take urgent action. Yes it involves making changes to our lifestyles, yes it involves campaigning our governments who are slow to act. The damage caused by countries in the Global North will soon become irreversible. We start with ourselves, with small acts in the hope that the Kings’ and Presidents of the world will follow.


Creation is not a property, which we can rule over at will; or, even less, is the property of only a few: Creation is a gift, it is a wonderful gift that God has given us, so that we care for it and we use it for the benefit of all, always with great respect and gratitude.” Pope Francis